Fr.
Rene Kollar, O.S.B.
Dean, Saint
Vincent College School of Humanities and Fine Arts
Professor of History
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Education:
Teaching and Research Areas: English History; Ecclesiastical History; Modern Ireland; Historical Methods. Current Projects: Fr. Rene is currently working on a series of articles and a projected book on anti-convent literature in England and Ireland during the nineteenth century. Publications. Books:
“Abbot Aelred Carlyle.” The Welsh Connection, Scan Film, Spring 1983, for BBC Wales. Westminster Cathedral: From Dream to Reality. Edinburgh: F & L Publications, 1987. Reprinted in A Universal Appeal, chapter 10. Westminster Cathedral: From Dream to Reality. Paperback Edition, 1988. The Return of the Benedictines to London: The History of Ealing Abbey From 1896 to Independence. Tunbridge Wells (England): Burns and Oates, 1990. Abbot Aelred Carlyle, Caldey Island, and the Anglo-Catholic Revival in England, American University Studies, Series VII: Theology and Religion. New York: Peter Lang Publishing, Inc., 1995. A Universal Appeal: Aspects of the Revival of Monasticism in the West in the 19th and Early 20th Centuries. San Francisco: Catholic Scholars Press, 1996. Searching for Raymond: Anglicanism, Spiritualism, and Bereavement between the Two World Wars. Lanham, Maryland: Lexington Books, 2000. Articles and Book Reviews: “Anglo-Catholicism in the Church of England, 1895-1913: Abbot Aelred Carlyle and the Monks of Caldey Island.” Harvard Theological Review 76 (April 1983): 205-24. Reprinted in A Universal Appeal, chapter 5. “The Influence of the Anglican Benedictines on Ronald Knox.” The American Benedictine Review 34 (October 1983): 317-28. “The Oxford Movement and the Heritage of Benedictine Monasticism.” The Downside Review 101 (October 1983): 281 -90. Reprinted in A Universal Appeal, chapter 1. “The Archives of Ealing Abbey, London: 1896-1947.” Catholic Archives 4 (Spring 1984): 48-52. “Lord Halifax and Monasticism
in the Church of England.”
Church History
53 (June 1984): 218-30. Reprinted in
A Universal Appeal, chapter 7. Review of Hensley
Henson: A Study in the
Friction Between Church and State, by O. Chadwick. In The
American Historical Review 89 (October 1984): 1080. Review of The Vision
Glorious: Themes and
Personalities of the Catholic Revival in Anglicanism, by G.
Rowell. In
The Catholic Historical Review 70 (October 1984): 609-10. “The Opposition to Ritualism in Victorian England.” Irish Theological Quarterly 51 (January 1985): 63-74. Review of The English Catholic Church in the Nineteenth Century, by Edward Norman. In Albion 17 (Spring 1985): 94- 96. “The Caldey Monks and the
Catholic Press:
1905-1913.”
Recusant History
17 (April 1985): 287-98. Reprinted in
A Universal Appeal, chapter 9. “Pax: An Early Ecumenical Journal.” The Heythrop Journal 26 (July 1985): 294-309. Reprinted in A Universal Appeal, chapter 8. “A Question of
Authority: The Anglican Nuns
of West Malling.” Studia
Monastica 27 (1985): 133-56. Reprinted in
A Universal Appeal, chapter 3. “Archbishop Davidson, Bishop
Gore, and Abbot Carlyle.” In
Studies in Church History:
Monks, Hermits and the Ascetic Tradition, 377-96. Edited by W. J. Sheils. Oxford: Basil Blackwell, 1985. “Dr. Pusey and Fr. Ignatius
of Llanthony.” The Journal
of Welsh Ecclesiastical History
2 (1985): 27-40. Reprinted in
A Universal Appeal, chapter 2. “Let My People Go: History as Freedom in the Book of
Exodus.” In Keeping the
Day, Contemplations of the Book of Exodus, A Festschrift Honoring Reverend Robert Vogelsang, 51-59. Edited by William Stubbs. Allison Park, PA: Pickwick Publications, 1985. “The American Sanctuary Movement and the English Legal Tradition.” The Clergy Review 70 (November 1985): 411-14. “Ealing: The Proper and Respectable London Suburb.” Local History (May 1985): 22-24. “Conversions to Roman Catholicism and the Challenge to Ecumenism.” Journal of Ecumenical Studies 23 (Spring 1986): 276-80.
“Odyssey of an Abbot.” Church Times (London), 29 August 1986. Review of From Controversy to Co-Existence: Evangelicals in the Church of England, 1914-1980, by Randle Manwaring. In The American Historical Review 91 (October 1986): 930. “Bishops and Benedictines: The Case of Father Richard O’Halloran.” Journal of Ecclesiastical History 38 (July 1987): 362-85. Reprinted in A Universal Appeal, chapter 12. “The Return of the Benedictines to London.” Tjurunga 33 (September 1987): 36-51. Reprinted in A Universal Appeal, chapter 11.
“Anglican Brotherhoods and Urban Social Work.” Churchman 101 (1987): 140-45. “Westminster Cathedral: From Dream to Reality.” The Friends of Westminster Cathedral (Autumn 1987). Review of Lighten Their Darkness: The Evangelical Mission to Working-Class London, 1828-1860, by Donald Lewis. In Albion 19 (Fall 1987): 457-59. “Freedom Through Discipline: Benedictine Education.” The Priorian 116 (1987): 15-18. “Bishops and
Benedictines: The Case of
Father Richard O’Halloran.”
Millhilliana
(1988): 21-32. (Reprinted from
Journal of Ecclesiastical History). “American Fundamentalism: The Prophetic Conscience of America.” Priests and People 2 (March 1988): 61-64. Review of So Near and Yet
So Far: Rome, Canterbury, and
ARCIC, by Hugh Montefiore.
In Journal of Ecumenical Studies 25 (Summer 1988): 474-75. Review of Britain and the Vatican During the Second World War, by O. Chadwick. In Journal of Ecumenical Studies 25 (Fall 1988): 632-33. Mitchell, Sally, ed. Victorian Britain: An Encyclopedia. New York: Garland Publishing, Inc., 1988. S. v. “Religious Orders.” “Ritualism and Anti-Ritualism.” In Victorian Britain: An Encyclopedia. “Herbert Vaughan.” In Victorian Britain: An Encyclopedia. Review of Westminster,
Whitehall, and the Vatican:
The Role of Cardinal Hinsley 1935-43, by Thomas Maloney. In The Heythrop Journal 30 (January 1989): 112-14. Review of The Five Wounds of the Church, by Antonio Rosmini. In Theology 92 (March 1989): 134-37. “The English Benedictines and the Convert Monks of Caldey.” Tjurunga 37 (September 1989): 37-43. Müller, Gerhard, ed. Theologische Realenzykopädie. Berlin, New York: Walter de Gruyter, 1990. S. v. “Konversion.” “Archbishop Lang, Archbishop Temple, and the Origins of the 1939 Report.” The Christian Parapsychologist 8 (June 1990): 204-08. Joint Review of The Emmaus
Report: A Report of the
Anglican Ecumenical Consultation Which Took Place at the Emmaus
Retreat
Centre, West Wickham, Kent, England, 27 January - 2 February, 1987. in
Preparation for ACC-7, Singapore, 1987, and the Lambeth Conference
1988; Highways
and Hedges: Anglicanism and
the Universal Church: Many
Gifts, One Spirit --
Report of ACC-7: Singapore
1987, by J. Howe; Rene Keeping the Faith: Essays to Mark the Centenary
of Lux Mundi, by G. Wainright, ed. In Journal of Ecumenical Studies 26 (Summer 1990): 567-68. Review of The Secret World of Opus Dei, by Michael Walsh. In Theology (July/August 1990): 312. Review of
Breakthrough: The
Emergence of the Ecumenical Tradition, by Robert S. Bilheimer. In Journal of Ecumenical
Studies 27 (Winter 1990): 135-36. Review of Anglo-Catholicism: A Study in Religious Ambiguity, by W. S. F. Pickering. In Church History 60 (March 1991): 145-46. “The Reluctant Prior: Bishop Wulstan Pearson of
Lancaster.” Recusant
History 20 (May 1991): 403-13. Reprinted in
A Universal Appeal, chapter 13. “Bishop Charles Grafton’s Dream for Religious Life in the American Episcopal Church: The Influence of the Monastic Revival in the Church of England.” Studia Monastica 33 (1991): 133-43. Reprinted in A Universal Appeal, chapter 15. “The 1897 Lambeth Conference
and the Question of Religious Life in the Anglican Communion.” Cistercian
Studies Quarterly 26 (December 1991): 319-29. Reprinted in A Universal Appeal, chapter 4. Review of Richard Hooker, Of the Laws of Ecclesiastical Polity by Stephen McGrade, ed. In Church History 61 (March 1992): 138-39. Review of Robert Runcie, by Adrian Hastings. In Anglican Theological Review 74 (Spring 1992): 248-50. “The 1913 Caldey Island Property Inquiry: The Convert Monks and the Question of Ownership.” Revue Bénédictine 102 (Spring 1992): 208-26. Review of God’s February: A Life of Archie Craig 1888-1985, by Elizabeth Templeton. In Journal of Ecumenical Studies 29 (Spring 1992): 266. Review of Church and State in Modern Britain 1700-1850, by Richard Brown. In Albion 24 (Summer 1992): 334-35. “Monks, Pilgrims, and the
Attractions of Caldey Island in the Time of Aelred Carlyle.” Journal of Welsh
Ecclesiastical History 9 (1992): 52-63. “Plans for an Eighteenth Century Benedictine Settlement in Western Pennsylvania: Bishop Carroll and the English Benedictine Congregation.” In Word and Spirit: Aspects of Monasticism in America, 3-11. Petersham, Massachusetts: Saint Bede’s Publications, 1992. Reprinted in A Universal Appeal, chapter 14. “Pope Leo XIII, Merry Del Val, and the Converts’ Aid Society.” Australasian Catholic Record 69 (October 1992): 487 -91. “Ritualism in a Gloucestershire Village: Anglican Monks, Clergymen, and the Parishioners of Lower Guiting.” Tjurunga 43 (November 1992): 65-81. Reprinted in A Universal Appeal, chapter 6. Review of The Celtic Vision. Prayers from the Outer Hebrides, by Esther de Waal, ed. In Cistercian Studies Quarterly 28 (1993): 13. “The Anglo-Catholic Campaign against Revision of the Book of Common Prayer. The Hickleton Conference of 1911.” Studia Liturgica 23 (1993): 194-206. “Anglican Benedictine Monks
and a Roman Catholic Liturgy:
The Relationship between Worship and Doctrine.” Ecclesia Orans 10 (1993): 183-99. Review of Patronage and Piety. The Politics of English Roman Catholicism, 1850-1900, by Dermot Quinn. In Albion 25 (1993): 721-22. Review of The Age of Disraeli 1868-1881, by Richard Shannon. In The Historian 56 (1993): 150-51. Joint Review of The Diversity of
Religions: A Christian
Perspective, by J. A.
DiNoia; Christian Theology
and Inter -religious Dialogue, by Maurice Wiles. In Journal of Ecumenical Studies 30 (1993): 483.
Review of The Last of the Prince Bishops: William Van Mildert and the High Church Movement of the Early Nineteenth Century, by E. A. Varley. In The American Historical Review 99 (1994): 563. Review of The Monk’s Tale. A Biography of Godfrey Diekmann, by Kathleen Hughes. In Cistercian Studies Quarterly 29 (1994): 41-42. “The Demise of the American
Educational System and a Traditional Response: Benedictine Monastic
Values.” Providence:
Studies in Western Civilization 2 (1994): 321-32. “Charles Gore and Anglican Religious Communities.” Louvain Studies 19 (Summer 1994): 163-79. Review of Joy in the
Struggle: Personal Memoirs of
Ecumenical Dialogue, by Edward W. Jones, ed. In Journal
of Ecumenical Studies 31 (1994): 359. “The Anglican Benedictines
and Rescue Work among the City Youth of England.” In Word and Spirit:
The Monastery and the City, 82-94. Petersham, Massachusetts: Saint Bede’s Publications, 1994. “Plans for an Eighteenth Century Benedictine Settlement in Western Pennsylvania: Bishop Carroll and the English Benedictine
Congregation.” St. Vincent 29 (Winter 1995): 13-15. (Reprinted from Word and
Spirit: Aspects of Monasticism in America). Saint Vincent Archabbey and Its Role in the Development of Slovak-American Culture and History, St. Vincent Archabbey, Spring 1995. Joint Review of On the Way to Fuller Koinonia: Official Report of the Fifth World Conference on Faith and Order by Thomas F.
Best, ed. ; and Returning Pilgrims: Insights from British and Irish
Participants in the Fifth World Faith and Order Conference, Santiago de Compostela, 3-14 August 1993. In Journal of Ecumenical Studies 32 (1995): 283-84. “A Question of Monastic Independence: Caldey Island’s Status as an Ecclesiastical Peculiar in the Early Twentieth Century.” The Journal of Welsh Religious History 3 (1995): 54-65. Review of Total Community. The Monks of Caldey Island, by Roscoe Howells. In The Journal of Welsh Religious History 3 (1995): 98-100. “William Temple’s Views on
Life after Death: An Anglican
Eschatology for the Twentieth Century.” Journal of Religion
and Psychical Research 18 (October 1995): 208-214. Müller, Gerhard, ed. Theologische Realenzykopädie. Berlin, New York: Walter de Gruyter, 1995. S. v. “Anglikanische Orden.” Review of The Stripping of
the Altars. Traditional
Religion in England 1400-1580, by Eamon Duffy. In The
Catholic Historical Review 82 (January 1996): 93-95. Fritze, Ronald H. and Robinson, eds. Historical Dictionary of Stuart England, 1603-1689. Westport, Connecticut: Greenwood Press, 1996. S. v. “Congregationalism.” “George Fox.” In Historical Dictionary of Stuart England, 1603-1689. “Quakers.” In Historical Dictionary of Stuart England, 1603-1689. “Recusancy.” In Historical Dictionary of Stuart England, 1603-1689. Review of The Royal Saints of Anglo-Saxon England: A Study of West Saxon and East Anglian Cults, by Susan J. Ridyard. In Cistercian Studies Quarterly 31 (1996): 381. Review of Gothic Rage
Undone. English Monks in the
Age of Enlightenment, by Geoffrey Scott. In Cistercian
Studies Quarterly 31 (1996): 382. Review of Newman on Being a Christian, by Ian Ker. In Cistercian Studies Quarterly 31 (1996): 383. Review of The Spiritual Journey of Newman, by Jean Honoré. In Cistercian Studies Quarterly 31 (1996): 383-84. Review of Faith and the Human Enterprise. A Post-Vatican II Vision, by Rembert Weakland. In Cistercian Studies Quarterly 31 (1996): 384-85. Review of The Education of an Archbishop. Travels With Rembert Weakland, by Paul Wilkes. In Cistercian Studies Quarterly 31 (1996): 385-87. Review of Charlotte Brontë. A Passionate Life, by Lyndall Gordon. In The Historian 59 (Summer 1996): 903-04. “‘A Monk in Court’: An Example of Religious Intolerance in Late Nineteenth Century England.” The American Benedictine Review 47 (December 1996): 358-384. Review of Alexander Forbes: The First Tractarian Bishop, by Rowan Strong. In The American Historical Review 102 (December: 1996): 1541-1542. Review of Receiving the
Vision: The Anglican-Roman
Catholic Reality Today: A
Study by the Third Standing Committee of the Episcopal Diocese of Ecumenical Officers and the National Association of Diocesan Ecumenical Officers, by David Bird, E. Rozanne Elder, R. William Franklin, Joan McGuire, Dennis Mikulanis, Emmanuel Sullivan. In Journal of Ecumenical Studies 33 (1996): 577-78. “Saint Vincent Archabbey and Its Role in the Development of Slovak-American Culture and History.” In 1966 Good Shepherd (Dorby´ Pastier), 99-103. Edited by Anne Kremenik. Middletown, PA: Jednota Press, 1996. Reprint of Saint Vincent Archabbey and Its Role in the Development of Slovak-American Culture and History, Saint Vincent Archabbey, Spring 1995. Review of Faith and Family. The Life and Circle of Ambrose Phillipps de Lisle, by Margaret Pawley. In The Heythrop Journal 38 (April 1997): 231-32. Review of Westminster Cathedral 1895-1995, by Peter Doyle. In The Heythrop Journal 38 (July 1997): 344-45. “Ealing Abbey Centenary. The First Half: 1897-1947.” The Priorian 125 (1996-97): 3-6. Review of Glorious Battle. The Cultural Politics of Victorian Anglo-Catholicism, by John Shelton Reed. In Albion 29 (Summer 1997): 322-23. “Prophecy, Anglicanism, and
the Great War: The Archbishop
of Canterbury and Joanna Southcott’s Sealed Box.”
Dutch Review of Church History 78 (1998): 94-112. “The English Benedictine
Congregation and the Establishment of Ealing Abbey in London.” English Benedictine
History Symposium 1998 16 (1998): 1-18. Joint Review of Schools of Reconciliation: Issues in Joint Roman Catholic-Anglican Education, by Priscilla Chadwick; The Search for Unity: Relations between the Anglican and Roman Catholic Churches from the 1950’s to the 1970’s, by William Purdy. In Journal of Ecumenical Studies 35 (Spring 1998): 281-82. Review of Cardinal Vaughan: Archbishop of Westminster, Bishop of Salford, Founder of the Mill Hill Missionaries, by Robert O’Neil. In The Catholic Historical Review 84 (July 1998): 564-65. “Bishop William Ullathorne and His Defense of Convents: The 1851 Bill for Parliamentary Inspection of Convents.” Tjurunga 55 (November 1998): 75-90. Review of Accommodating High Churchmen. The Clergy of Sussex, 1700-1745, by Jeffrey S. Chamberlain. In The American Historical Review 103 (December 1998): 1590-91. “A Welsh Bishop and a Monastic Brotherhood: The Case of Bishop John Owen, the Anglican Benedictine Monks, and the Role of Episcopal Authority.” The Journal of Welsh Religious History 6 (1998): 45-55. “An Early Attempt at an Anglican Congregation of Religious Orders: The Anglican Benedictines and the Society of the Sacred Mission.” Studia Monastica 40 (1998): 329-41. “The Origin of the Report.” In Spiritualism: The 1939 Report to the Archbishop of Canterbury, 5-10. Edited by Michael Perry. Louth, Lincolnshire: The Churches’ Fellowship for Psychical and Spiritual Studies, 1999. (Reprinted from The Christian Parapsychologist). Review of Paths to
Renewal. The Spirituality of
Six Religious Founders, by Zachary Grant. In Cistercian Studies
Quarterly 34 (1999): 278.
“The Church of England and Joanna Southcott: The Revelation of Her Secret Writings in 1927.” The Journal of Religion and Psychical Research 22 (April 1999): 68-82. Review of
Nineteenth-Century Anglican Theological Training: The Redbrick Challenge, by
David A. Dowland. In Albion 31 (Spring 1999): 134-35. “Spiritualism and Religion. Sir Arthur Conan Doyle’s Critique of Christianity and Roman Catholicism and a Roman Catholic Response.” Recusant History 24 (May 1999): 397-413. Review of Monks of England: The Benedictines in England from Augustine to the Present Day, by D. Rees, ed. In The American Benedictine Review 50 (June 1999): 235-25. “Aelred Carlyle.” Ealing Abbey Magazine, July 1999. Saint Vincent Archabbey and Its Role in the Development of Slovak-American Culture and History. Revised version, Saint Vincent Archabbey, Summer 1999. Review of The Size of Chesterton’s Catholicism, by David W. Fagerberg. In Church History 68 (December 1999): 1028 -30. Review of The Unknown
Pope. Benedict XV (1914-1922)
and the Pursuit of Peace, by John F. Pollard. In The
Heythrop Journal 41 (January 2000): 131-32. Review of Church, State and Propaganda: The Archbishop of York and International Relations, A Political Study of Cyril Foster Garbett, 1942-1955, by Dianne Kirby. In The Catholic Historical Review 86 (April 2000): 353-54. Review of Singing God’s Praises. The First Sixty Years, by A. Marr and A. Newsom, eds. In The American Benedictine Review 51 (June 2000): 233-35. Johnston, William, ed. Encyclopedia of Monasticism vol 2. Fitzroy Dearborn Publishers: Chicago, 2000. S. v. “Wimmer, Boniface, OSB (1809-1887).” Review of From Without the Flaminian Gate: 150 Years of Roman Catholicism in England and Wales 1850-2000, by V. Alan McClelland and Michael Hodgetts, eds. In The Catholic Historical Review 86 (October 2000): 696-97. Review of Mission to America: A History of Saint Vincent Archabbey, the First Benedictine Monastery in the United States, by Jerome Oetgen. In The Catholic Historical Review 87 (January 2001): 122-24. Walsh, Michael, ed. Dictionary of Christian Biography. London: Continuum, 2001. S. v.“Carlyle, Aelred.” “Sheen, Fulton J.” In Dictionary of Christian Biography. “Spellman, Francis.” In Dictionary of Christian Biography. “Wimmer, Boniface.” In Dictionary of Christian Biography. “They Walled Up Nuns, Didn’t They? Montezuma’s Daughter and Anti-Catholicism in Victorian England.” The Downside Review 119 (July 2001): 157-76. Review of Anglican Ritualism in Victorian Britain 1830-1910, by Nigel Yates. In Albion 33 (Summer 2001): 341-42. “Two Lectures at Bath: The Rev. M. Hobart Seymour and Cardinal Nicholas Wiseman and the Nunnery Question.” Revue d’Histoire Ecclésiastique 96 (2001): 372-90. Review of Bede Griffiths: A Life in Dialogue, by Judson B. Trapnell. In The Catholic Historical Review 88 (April 2002): 381-82. Review of Britain’s First Worker-Priests. Radical Ministry in a Post-War Setting, by John Mantle. In The Heythrop Journal 43 (July 2002): 403-04. “Foreign and Catholic: A Plea to Protestant Parents on the Dangers of Convent Education In Victorian England.” History of Education. 31 (July 2002): 335-50. “Those Horrible Iron Cages: The Kilburn Sisters and the Management or Mismanagement of Orphanages in Late Victorian England.” The American Benedictine Review. 53 (September 2002): 264-84. Review of Pulling Down the Devil’s Kingdom. The Salvation Army in Victorian Britain, by Pamela J. Walker. In The Heythrop Journal 43 (October 2002): 529-30. “Travels in America: Abbot Aelred Carlyle, Anglican Benedictine Monasticism and His America ‘Allies.’” Project Canterbury [http://justus.anglican.org/resources/pc/essays/kollar]. April 2003. “Education Based on the Rule of St. Benedict.” Momentum. The Official Journal of the National Catholic Educational Association. April/May 2003, 56-59. “The Silence Surrounding the Attempted Assassination of Abbot Boniface Wimmer, Founder of Saint Vincent Archabbey and College.” Westmoreland History. 3 (April 2003): 38-42. “A Death in the Family: Bishop Archibald Campbell Tait, The Rights of Parents, and Anglican Sisterhoods in the Diocese of London.” Journal of Religious History. 27 (June 2003): 198-214. Review of The London Way of Death, by Brian Parsons. In The Historian 65 (Summer 2003): 1050-51. Review of Ampleforth. The Story of St Laurence's Abbey and College, by Anselm Cramer. In The American Benedictine Review 54 (June 2003): 231-33. Review of Say Little, Do Much: Nurses, Nuns, and Hospitals In the Nineteenth Century, by Sioban Nelson. In The Historian 65 (Fall 2003): 1195-96. Saint Vincent Archabbey and Its Role in the Development of Slovak-American Culture and History. Second revised edition, Saint Vincent Archabbey, Fall 2003. Review of Episcopalianism In Nineteenth-Century Scotland, by Rowan Strong. In Albion 35 (Fall 2003): 556-57. “An Anglican Sisterhood and Auricular Confession: A Popish Practice in a Devonport Sisterhood.” Sewanee Theological Review. 47 (Christmas 2003): 33-52. “Centuries-Old Rule Still Relevant Today: Education Based on the Rule of Saint Benedict.” Quarterly: A Saint Vincent College Publication, Winter 2004, 11-13. (Reprinted from Momentum. The Official Journal of the National Catholic Educational Association. April/May 2003, 56-59). Review of Fortress Church. The English Roman Catholic Bishops and Politics 1903-63, by Kester Aspden. In The Heythrop Journal 45 (July 2004): 394-95. “Flowers, Pictures, and Crosses: Criticisms of Priscilla Lydia Sellon's Care of Young Girls.” Anglican Theological Review. 86 (Summer 2004): 451-71. “Magdalenes and Nuns: The Convent Enquiry Society and the Critique of Convent Laundries in Late Victorian England.” Anglican and Episcopal History. 73 (September 2004): 309-34. Harrison, Brian, ed. Oxford Dictionary of National Biography. Oxford: Oxford University Press, 2004. S.v. “Bourne, Francis Alphonsus, (1861-1935).” “Dolling, Robert William Radcliffe, (Father Dolling), (1851-1902)” revision. In Oxford Dictionary of National Biography. “Lyne, Joseph Leycester (Father Ignatius), (1837-1908).” In Oxford Dictionary of National Biography. “Tait, Catharine, (1819-1878).” In Oxford Dictionary of National Biography. Reviewer for Choice (3). Courses Fall 2004: History 302: Research Project for Senior Majors Courses
Spring 2005: History 220: The Devil and the Problem of Evil in the Western World To contact Fr. Rene: rene.kollar@email.stvincent.edu |
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